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Daily Dose of Reason -
Ethics
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Written by Michael J. Hurd, Ph.D.
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Thursday, 11 February 2010 00:00 |
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Q: I know you, like Ayn Rand, write about the "virtue of self-interest" and contend that self-fulfillment is both moral and rationally healthy. Don't you think there are situations where self-denial is a virtue and is, indeed, psychologically healthy? Can't self-denial make you stronger?
A: No way! There is never, ever a situation in which denying something of value leads to greater personal strength. This mistaken idea can come from only one of two notions: (1) The totally false, but widely accepted, notion of self-sacrifice or altruism, in the sense Ayn Rand wrote about—in which giving up of values is defined as virtue and, in some sense, a “strength”; or (2) an incorrect definition of values. What I mean by "incorrect definition of values" is accepting something as a value which is in fact, objectively speaking, against your interest. I’ll start with a simple case, although one not relevant to most people personally. Let’s say you “value” crack cocaine. If one holds that as a value, then of course it leads to greater strength to finally deny it as a value and eliminate it from your life. But this doesn’t affirm the notion that SOME denial of values leads to greater strength; it merely reaffirms the notion that eliminating something that might FEEL or SEEM like a value (as crack cocaine does to an addict) but ISN’T (objectively) a value leads to greater strength. This isn’t a case for “giving up” values; it’s a case for achieving values and ONLY values—not “anti-values” or non-values.
The implication of all this is that anything that IS a value, objectively speaking, will always strengthen and enhance your life. You ought to respond by treasuring that value; fighting for it; enjoying it; or whatever term is applicable to the particular value in question.
The key is that you choose values that really are in the interest of your life. So long as you do, your life and character will always be stronger for it. If you find a conflict between the two, then it’s time to look at the value itself and whether it really is something that advances your life. |
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Daily Dose of Reason -
Psychology & Self-Improvement
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Written by Michael J. Hurd, Ph.D.
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Wednesday, 10 February 2010 00:00 |
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Q: I have friends who are in relationships, but have no qualms about cheating on their partners. Still, they are able to keep their relationships. Me, however, who would be respectful of my partner, and would never lie, does not have one. It doesn't seem fair; it seems like those who are less deserving are more fortunate.
A: But it IS fair, in this sense: Those who lie and cheat in their personal relationships are by definition faking those relationships. This means they will never have anything but shallow, superficial relationships that eventually end because lies almost always come out (and nobody likes being lied to -- not even shallow, superficial, lying people). And until those lies do come out, they are treated to superficial fakeness. Is this what you envy? I think you might be assuming that these liars and cheaters have more than they really do. Also, you’re spending so much time being negative that you become a more negative person—and thereby less attractive to someone who would be positive and honest. Plus: Why are you friends with people who lie and cheat? Haven't you stopped to consider what that does to you? No wonder you feel like life is such a dark and unfair place. Keep different friends. And until you find better ones, stay home, get a pet and read a good book! |
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Daily Dose of Reason -
Psychology & Self-Improvement
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Written by Michael J. Hurd, Ph.D.
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Tuesday, 09 February 2010 00:00 |
Shame is a major fuel of irrational, unnecessary anxiety. Shame is not the same as guilt. The emotion of guilt applies (rightly or wrongly) to remorse over one’s actions; shame refers to remorse over one’s thoughts or even emotions (in addition to actions). A guilt-ridden person did something wrong -- or at least thinks he did. A shame-ridden person also believes he did something wrong -- not necessarily because of what he did, but because of what he thought and felt.
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Daily Dose of Reason -
Society & Culture
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Written by Michael J. Hurd, Ph.D.
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Monday, 08 February 2010 00:00 |
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I tend to take the following policy towards anyone who has a lot of money: Assume they made it honestly and through their own efforts unless there’s evidence to the contrary. This is admittedly more complicated and confusing in a mixed economy. In a mixed economy, there are government subsidies and even “invisible” favors that take place that will lead to wealth accumulation in certain cases, involving certain people, that otherwise would never have occurred. HOW often is this the case? I don’t know. Nevertheless, I find it easier on the psyche and the need for benevolence and optimistic-realism to assume that IF someone made a lot of money, good for them, and assume they made it through the voluntary exchange of value for value as opposed to something that came out of socialism or the political deals of the mixed economy.
There are other factors that could generate disgust in the context of wealth. For example, someone may make millions of dollars selling something on the free market that you find disgusting—a movie you can’t stand, a work of art you can’t stand, or music you detest, or whatever it is. When I see a rich rap singer, I’m disgusted because he made all that money through lack of talent and the bad taste of millions; I'm disgusted for these reasons, not because he has money. In a free society, prostitution would be legal (not that it doesn’t exist in a black market now, like drugs), or drugs would be legal—but if someone achieved economic success with those trades you probably wouldn’t want to spend time admiring them. In these cases, of course, it’s not the accumulation of wealth itself that disgusts you, but the fact that people want to pay money for certain things that bothers you. I don’t hate capitalism because of that rich rap singer. My support and love for totally free-market capitalism isn’t one bit reduced or sullied by the success of that rap singer. My respect for millions of Americans, and their lack of taste, IS sullied, but that’s not because of capitalism—it’s the individuals who pay for it that I blame, not the system. |
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